
Waqf Protest Warning in Jharkhand Triggers Political Firestorm
A political storm is brewing in Jharkhand after state minister Hafizul Hassan made a controversial statement during a protest against the Waqf (Amendment) Act. His warning—suggesting that there could be “maar-kaat” (violence) if Muslims are disturbed—has ignited nationwide backlash, leading to accusations of hate speech and calls for legal action.
For the average citizen, this isn’t just another political spat—it raises real fears about communal harmony and political accountability in a tense election year.
What Is the Waqf Protest About?
The Waqf Act is a law that governs Islamic religious endowments—properties set aside for charitable or religious purposes. While it has been in place for decades, recent amendments have sparked unrest, especially in states like Jharkhand and Maharashtra.

So, why are people protesting?
- Ownership Disputes: There’s rising tension over whether Waqf Boards can lay claim to properties already held by individuals or the state.
- Transparency Issues: Critics allege corruption and poor oversight in how Waqf lands are managed.
- Fear of Encroachment: Some non-Muslim communities worry the amended law could allow Waqf Boards to challenge private or public land holdings.
These issues have led to demonstrations—some peaceful, others emotionally charged. But Hassan’s remarks took things to a different level.
Also Read: Victory or Setback? Opposition’s Bold Move After Waqf Act Ruling – The Fight Is Far From Over!
Hassan’s “Maar-Kaat” Comment: What Was Actually Said?
During a protest rally, Hassan reportedly said, “Agar Musalmaan ko chheda gaya, to maar-kaat hoga.” Translation: “If Muslims are disturbed, there will be violence.”
Whether it was meant metaphorically or literally is under debate. But in a country that has witnessed the horrors of communal riots, even a hint of such language can be explosive.
“Muslims are showing patience. But if you disturb us, we will hit the streets and create violence – maar kaat hoga” – chilling warning by serial hate monger and Jharkhand Minister Hafizul Hassan
THIS MINISTER SHOULD BE SACKED
HE HAS ALWAYS PUT SHARIAH ABOVE SANVIDHAN
NOW… pic.twitter.com/AsszvgwZZZ
— Shehzad Jai Hind (Modi Ka Parivar) (@Shehzad_Ind) April 18, 2025
Reactions: From Outrage to Defense
The backlash was swift.
- Political commentator Shehzaad Poonawalla called Hassan a “hate monger” and demanded legal action.
- Social media exploded with criticism, accusing Hassan of promoting communal disharmony.
- Some voices defended him, arguing that his comments were misinterpreted and that he was warning about unrest, not inciting it.
As usual in Indian politics: one sentence, two hundred interpretations, and zero clarity.
Why It Matters
This isn’t just about one man’s statement—it’s about the fragile communal fabric of India and the responsibility that comes with a microphone.
- Freedom of speech vs. incitement: When does strong rhetoric become a threat?
- Electoral impact: With elections looming, controversies like this can deepen divisions and polarize voters.
- Leadership accountability: Should leaders who use inflammatory language be penalized, or protected under free speech?
Also Read: Waqf Law and Your Rights: What the Supreme Court’s Decision Means for Landowners
What Needs to Happen Next?
India doesn’t need more noise—it needs nuance. Here’s what could help:
- Responsible Rhetoric: Leaders must choose their words carefully, especially on sensitive topics like the Waqf Act.
- Dialogue, Not Drama: Instead of polarizing debates, lawmakers should invite community leaders, legal experts, and civil society into the conversation.
- Misinformation Watchdogs: Fact-checking and context are crucial—especially when social media is the courtroom and everyone’s a judge.
Rhetoric Has Consequences
The Waqf protest in Jharkhand has exposed more than legal friction—it’s laid bare how fragile public discourse is. Hassan may have intended to defend his community, but in the court of public opinion, he may have done more harm than good.
And as for the rest of us? We’re left wondering whether political protests will bring policy change—or just more noise in a country already struggling to hear itself think.
Also Read: Is the Waqf Amendment Act 2025 a Threat to Religious Freedom? Supreme Court to Decide